Manipur Rape cases Fact Files

Numei bawl siet na khang sem sem
By: Hausienmuan Munluo B.Com
Tukum 2007 in, tuam um leh siptah a um bang lam pou a kita la lou din hanchiam maleng, ka lung phawng thei ding thil tampi um hi: T.Phaizol a nupi tani nei ki rape na te,Zahong a naupang ki suam na thu tua leh Rengkai a naupang zanmial a ki suamna te bang in ka lu hing amsah zel a,sangnaupang simlai pilna leh nei leh lam a mi pha lou hima leng, ka bolthei a aum a kei sang a miliangvai zaw khat in aphattuam pimkha leh chin, kei minsiat na ding khual lou in naupang ummo ka bang hi.
Tam bang a ki pawng sual na Manipur adin amasapen ahisih a, atawpna zong hilou ding hi. Khamminthang New Lamka a um in numei kum kua mi zumlou tah a apawngsuam na in ka lu aliing sah a, i gam Manipur ah tambang thil in khantou lam ama naw chi ngaidan hing nei sah in ei lah khotang a zong numei musitna/muneuna lian deu deu ahide aw chin ngai dan ahing neisah;Tam bang ki suam na Manipur adin amasapen ahisih anuai ah tam bang Rape cases na um te theipha liai teng i en suh ding.

(1).4th march 1974: Amasapen din(theipha tan ah) tam ni in Nh.Rose, Army officers ni- Major Pundir and captain Negy 95 Batallion BSF ten khosung upate Gunpoint a bawl in amai ua Nh.Rose suam uhi. A ki rape ni in ama leh ama kithat a suicide note tambang in nuasia hi: "Tam khovel ningkitel huai a ka hing ut non sih kami leh sate mai a tam bang mona kibawl a bang ma bawl thei um lou ka paw na talua....."

(2).3-5th March 1974: Nh.Ngashingla, Ukhrul distt. Grihand khomi ma 95th Bn BSF personel ten Major Brahm prakash makaih in man in nithum sung kem ua tua nithum sung in a rape kiha uhi. Anithum ni in sepaih ten a classroom sung ua aloite mai ah kai koi koi in vua leh sat thua ua, tua chin apuante sutpia in um a mimai ah guatang in umsah uhi.

(3).April 14,1989: Saikul khua posting aum Manipur police mi thum; Kh.Thoiba singh, K.Yaiba singh, Th.Lala singh ten saikul khomi ma Miss Tinlam Khongsai thagum in man in kidnapped ua athum un rape uhi.
(4).November 20,1989: New Lamka ah Army ten numei khen khat sexual abuse bawl uhi.Tuani ma in school naupang class-X simlai Miss P.Lodha, Manipur Rifles personel khenkhat in rape uhi.

(5).5th september 1989: Assam Rifles Major khat in Hengbung khua a Thadou-Kuki numei khat rape hi.
(6).1996 kum in Imphal aum nupi khat Ahanjaobi Indian Army ni in atapa kengbai kum 12 mai ah rape uhi.
(7).June 2002 ni in Kakching khomi Naorem Ongbi Thoinu a inn sung ua Army ten rape uh
(8).July 19,2002: 112 Bn.CRPF personel khenkhat in numei ni Lamdan khua ah nasatah a avua leh sat nua un rape dildel uhi.
(9).25th Assam Rifles mi khat in Matai khomi Miss Luwangi Angbam October 6, 2001 in rape hi. Tamni ma in Bualkot khomi Nepali nupi khat IRB ten na rape kia uh.
(10)July 9,1997: Uhkhrul distt. sung a Oinam khua ah Assam Rifles te leh NSCN te kikap ua a kikap tua zou dakal 4/5 zou in sepaih te Oinam khua leh kim ah lut ua numei tam tah va ban rape uh.
(11).November 26,2006: Lamka apat 14km vel a gamla Zahong khomi Baby Niangkholkim kum 7 d/o Ginlamthang zingkal lam nai 10:30 vel in Lalzawmliana@Zawma(35) s/o Parika of Zezaw in a huonsung ua melou dia pui in suam(Rape) hi.
(12).July 10,2007: Lamka police station apat 9km vel a gamla T.Phaijol khua ah suun nai 11:00 vel in phaijang hel dia ginmo mi thum in Lamneilhing w/oSeichon nupi tani neisa alou bu ah suam uhi.

(13)30 Assam rifles ten 2004(ni leh ha kathei nonlou) Meitei nupi Manorama rape uhi.

(14).Mass Rape: Tipaimuke bial a Parbung leh Lungthulian khua a um Hmar numei mi 22 tarik January 16, 2007 ni in phaizang helpawl UNLF ten maingal tah leh zumlou tah leh musit tah in Rape uhi.
(15).Lamka Nov 24, 2007: Rengkai Bible Hill a um numei naupang kum 9 lel a upa Ms Niangnu ( A mintah phual ahi) d/o Mr. Lampu (A mintah phual ahi) a nu-le-pate umlou kal in Mr. Khamminthang Leivang (25) s/o Kaizagin of Sahei Road, New Lamka in pawngsual(Rape) hi. Tam bang thil a tung lai in Ms Niangnu’ nu-le-pate Tuibuang a um a Pu uh a si ziaha Tuibuang a vagia u hi.

Tam atung a fact file ipia teng gua hidin agintat huaisih, minsiet ding zauna leh khotang in amusit/tuam et a suhsiatsa spoiled chi zauna toh genkhiat lou leh theikha lou kisuam na ilah ua tam din kagingta hi. Tualeh tambang a rape aum ten a siengthou na uh suhsiat pia ahichiang khotang thei ding zau in siptah a um tel zaw ding un ka gingta hi. Atung a rape cases ipiate atangpi in security force te gamtat na ahi, tam in zong igam ua Human Right leh Liberties bawsiat na atam in khang hing hil chian hi.

Tua leh Khamminthang in zum lou tah a numei naupang kum 9 mi a suam thu pawlpi tuam tuam ten ngaitua khawm ding uh akipapi huai, nanleh tam pawlpi tuam tuam ten Khamminthang tungthu gua ah hunsah lou in maban a ikhotang ua tam pasal lunggel hoilou neiten numei pawngsual zauna (Fear of the rape) aneithei na ding ua pan ala uh kisam mama hi. Tam Lamka khopi a pawlpi tuam tuam ten numei chin in law courts a bawlsiat ahi nua ua hangsan tah a adin ngam na ding uleh khotang a, atangkou pi ngam nadiing ua pan la kisam hi, tua ban ah tam bang rape a um te psychological lunggel gimna a counseling neipi a, tua leh khotang in amuniam lou na ding ua kihil pil din dei huai petma. I khotang un siat lam amanaw nan leh i hattuam ten a solution leh khotang siamphat na sang in second coming gen tam deu deu zaw un muthei in a um, tuazia in student pawlpi tuam tuam ten pan la kisam hi.

Hattuam leh student pawlpi tuam tuam ten ngaipoimo a tam bang rape cases toh kisai i khotang a khanglaite seminar, workshopte neipi a resource centre Human right defenders, Journalists, writers, lawyers, academician, health workers leh community workers te apat kaikhawm a bawl hithei leh dei huai petma hi.Ei singtangpa dan in numei leh pasal kikhen na um in ka mu a, numei muniam na um in kamu hi. Tua leh singtangpa dan a tambang thu khen ahi chiang in numei ten thuagim se ua pasal te liauna sapna lam ah tawm thua mama uhi. Abang hileh tam bang a naupang rape te mosahna sangpen pia hileh kadei dan ahi, tua hileh i khotang a tangval lunggel hoilou neite huana numei naupang bangma theilou ten thua khalou ding ua, numei naupang bangma theilou te thua na kiam tuam din ka ging ta hi.

Oh...! Mother you are just great.

Hausienmuan Munluo

It was when I first reached Delhi way back in 2004 I first heard Mother`s Day. Then on,mother`s Day always breaks me up. The message are everyplace to tell my mother how much I love her. But I can`t, except in my thought and heart. I dread the day seeing mothers and daughter/son together but today I had a thought….I`m going to write a poem for my mothers then I feel like i am participating in mother`s Day.

As a child, I always thought that mothers were simply mother.In my young mind, I never thought that my mother will make a huge sacrifices for my sake. Oh..! Mother,you are just great. Your life(Motherhood) has a way of sneaking up on you. One day, you talk about going to the doctor and buying medicine. But the next day you never buy the medicine and visit the doctor because budget is limited and soyou think it is better that we get our need first,pay our school fee, e.t.c and save for us incase we get sick,dishes are spilling out of the kitchen sink,we color all the wall,fight each other,lost our sock and books.Because of the ever growing responsibility, you begin pushing your need further down on the list.Eventually, you are just trying to make it through another day without losing your temper or mind. That is no way to live.And deep inside,you know that.You are once the great singer and choir groups,you leads your friends like the four angels-Haute, chochong and all.You once shine like them. But now you can`t stop long enough to catch your breath. Why ? For my sake. Oh.! Mom you are just great.

Yes,mother are everything for us.When we are small..Our lives revolves around her. For everything we need we call mother. To protect us from all danger we want her around us. To kiss away our wound we run to her. But mother are the one on whom we put our blame for all our failures thought she wouldn`t miss a slightest opportunities to praise and encourages us. It is tought how she borne our temper tantrums when we were a teenagers.And how hard we must have made her life behaving so rude and difficult. Mother day is the right time to apologies for all the trouble and suffering we gave her.So be it..!

Today,the world would honour mother. Our church will be recognizing and honoring mother on this special day. Some would honor mother for their sacrifices for the family. For mother it will be a wonderful day of celebration and the most joyous day of their life. Mother`s day,however, is a painful day for mother who are childless.They will receives a gift warmly from someone childs. But deep within their heart they are sad,wish if it is their own children. For those struggling with infertility, this is one of the most dreaded days of the year so be sure to be sensitive this mother`s day to those who are in pain and hurts. There are many couple around us who are struggling to have children’s ,this we don`t know about. I leave you with these concluding remarks. Say a prayer for them as they face the daily heartbreak that accompanies such a loss. And lastly,for all mother I sing " Ka tun ngai ken milthei ngai lou,ahing vaiha na aw nem nou khu..ka tun ka ngai ka gel doh chiang ka siang a um bang in ngai ing…"

Zoukhopi Singngat Khangthu(1800-2007)

Ka tun ngai...... Kapi leh Pu(Singngat Hausapi leh Hausapu

Hausienmuan Munluo.
Manipur khopi Imphal simlam a Churachandpur district sung a um,Myanmar gamgi nai,Tuithalui leh Tuivai lui kal a mel kimkot(...) azaa alian singngat gam ahi.Singngat khuo ah mihing 2500-3000 kal khosa ding a inn 800-1000 kal vel umzou in Zoukhopite lah a muanhuai khat in pangzou hi.

Malai a British gamte na opkhumna gam hi a,gammi 100-a-99 zomi hi ua,amaute solkar theipi in nam neu 7 lah teengkhawm hi uhi.Solkar vaihawmna Sub-Division khat um a SDO office leh quarter te um in Hospitalte,Gan doctor(vet Hos),Police station,Fire station na um a Zoukho lah a computer leh Internet tun masah na pen pawl ahi in Community information centre zong um hi.Tualeh BSNL te Mobile tower khat zong kitung belbol sam hi.Lekhasim na lam ah Sang-Inn High skul thum leh mission skul khat(salvation skul) um a,Singngat na changkang mama in solkar a sepna lian nei tamtah zong Zomi sung a muanhuai tham tamtah na piengkhia hi.Singngat mite nunem in zin leh leng bawl na siam ua amite melpha in nunenem mama uhi.

Khangthu Tomkim:
(Upa Khupkhanhau, Chief of Singngat diary 1949 lailah vel a api le pu ten ana hilpia ana gelh apat la ahi.)
A diary a agel dan.....

Tam ka khua singngat ka pu kapa ten ana sat uh ahia,ana sat kum uh ahi leh Simtual a Suangzang khua apat a kum 1800 kum a ana sat uh ahia,ana teeng ahileh ta anuai ateng ahi.
1.Mr. Pu Sumlun-Manlun ahia
2.Mr.Pu Letkhup-Munluo ahia
3.Mr.Pu Singhen-Munluo ahia
4.Mr.Pu Onthawng-Munluo ahia
5.Mr.Pu Tuanglet-Manlun ahia
6.Mr.Pu Lang-on Munluo ahia
7.Mr.Pu Tutzachin-Mantuang ahia
8.Mr.Pu Lagou-Mantuang ahia
9.Mr.Pu Gouzuan-Totah ahi.
Tamteng lamkaih a Simtual Suangzang khua apat a na pem ua Singngat khua ana sat uh ahi.Tua leh Pu.Sumlun Manlun hausa in siem ung.Tua leh Pu Sumlun asita a,Pu Singhen in hausa apua a,ama asi in atapa Pu Tonghau in hausa apua hi.Pu Tonghau in amite 1917 Zogal lai in Mangkangte na kap pi a,kumkhat sung mangkang na saat ua,tualeh kum 1918 in gal veng a,pu Tonghau Zou hausa tengtang in suangkul ah koi uh a Pa Lagou Mantuang Tonghau mima Zou mipi teng tang in man uhi.Tualeh amani kumkhat zou suangkul apata ahing pawt uh 1919 i Singngat ahing tung un Zou mipi teng in na vaidawn uh a,sialtal tongsu khat leh vohtal tuh 5 khat in ni thum sung poina bolpi uh a,alutang gel dim in tutpal a tunsah keei uhi.

Haokip Gal:
( Singngat hausapa na chepte na record apat ahi)
Tualeh Zogal ma in mangkangte leh haokipte ang kithua ua zoten Lanva lui a Siallu anata ua a Zogam chin ana bol uleh Haokip te thangpai in ana kiheh uh a Manlun hausa teng in kapa Tonghau panpi ngamta lou in Haokip gal ana sat pi sih uh a,Haokip ten paldai luitan angna la pia ta uhi.Tualeh haokip le Singngat ten Paldai lui a gamgi suang ana phu uh ahi.
Tualeh Muallum kholah a zou tengteng Singngat a ang ten ding uh chia kapa Tonghau ten ana hat uleh Haokip ten koukhua a ang ten den ding uh chin na phal lou uhi.Kapa Tonghau in amite Haokipte khut nuai a aum ding ngaingam lou in naw tei tei a tuachin Haokip ten zong hichi na hi ua hing teeng tei tei uheh na chi uleh nou lah a mihaat pen pa leh koulah a mihat pen pa kibuan sah vai in nou nang zaw uleh nou khomi hi ding kou kang zaw uleh kou khomihiden ding chin na ki kham uh a,,Munpi leh Simbu kikal Sapi-singphuan kot tah ah kituah ding chin thu kipia uh a,Singngat apasal zousia Pu Letkhup makaih in kuan uh a,Pu Letkhup Munluo leh tua hun lai a Haokip mihat pen Pu Semthong(Thongkhochinsuan Suangpi khomi) amani aki buansah uleh Pu Letkhup in azoua,Haokip ten ana la zokhua teng zou hausat na in ana um kia hi.Tualeh Haokip gam a Munluo teng Singngat ah hing teeng uhi.

Pu Letkhup pen ahat ahat ahia tuahun lai amahun lai in zolou anei sih hi.Manipur leengpan ahaan a pu Letkhup in anamtem kua in Leengpa mai a ava din ta leh Leengpan Letkhup na namsau koi khia in na chi ta a Pu Letkhup in zong humpi leh ngaltang in zong ahapa akoikhe ngai sih achi hi.Phaipi Leengpa zong zau a na pei sah in na ki kham pi hi.Tua zia a Munluo ten tuitha lui leh Tuivai lui kal gam kinei zou ahi hi e...

Phaipi DC sap kung a gam kituna:
Tua leh kei pen 1923 in kana piang a,ka kho thei ma in ka pa`n(Tonghau) in ang na sisan ta hi,tualeh Kangpokpi Thadou khua a teng anu leh pan ana sisan Uthangzalam Munluo taga ana la un ana umpi uh a,be le phung in kei let ma tan hausa po ding in an siem uh a,hausa ana posah uhi.UThangzalam pen in zini ana khul ta a athumna ding in koutoh na um khom hina pi ka utah pen UNgailun ang tenpi ta hi.Tua chin kanun kei inn tuam ah hing umpi hi.
Tualeh Japan gal lai ang tungta a In teng hinghal pia un khozang in gamnuai a kitai in ki bukoi koi ung hasa mama hi.Kum 1945 in ka loipa Letkhothong toh Burma lang ah sepai in ka kuanta uhi.1946 in training ka zou ua Reengun(Rangoon) kholai a kava ua Mahazon te inn khat a Mangpa singlamte mu in hoi kasah man in ka baan ah ka sunsah hi (tuni dong in aum na lai hi/tua hun lai in zogam a Jesu thu zui nai lou leh kithei khanai lou hitua).Tualeh kum 1948 in suty kapei a ka lawm man(Hausapi Ngaikhoman) toh kaki teng ta uhi.Ka suty bei in sepai kakuan kia a,kum1949 kum in ka uten lai ang ha uh a la toh ang ha uhi-I khuapen U Thangzalam in Vialzachin(paite) kung a ana zua a,Vialzachin in tangseu leh saliang akila hin imite leh ka uten thangpai huai sa ma ma in hichin lai ang ha uhi.

A. Pupa saisat ngat tui vangkhua
Singte suan din a lawm e mo
Luitui tum hau aw........
B. Khuan khan zo tang bang hingpal aw
Chinthu akim chiang ah zal lai e....

Tam la kamutah in ka thangpai mama a na kasa ma ma hi.Tualeh ka thang pai mama a ken zong eima ham in Phaipi DC sap lai kaha ta hi.Ka lai ha..
DC Sap aw,
Singngat khua leh gam pen kapa Tonghau khosat na leh gam ahi a,kei Tonghau sisan Khupkhanhau tun tanah Rangoon ah sepaih in ka um hi.Ka thulou in Singngat khua leh gam koiman azua thei sih ding hi chin nang DC sap kang hil hi.Thu hing na pia pia in chin kang ngen hi.
DC sap aw salam kang bol hi e..

Chin lekha kana thoh hi.DC sap in zong amu in aet leh simthei lou in azau thawng ta a lambu/pu te asim thei ding asui koi koi a atawp tawp in lambu( ...khua..min..theinonlou) amu a asim sah leh athu um dan athei bep in Lambu ni sawl in khuo sung ah thu ana pesah a Tonghau tapa Khupkhanhau thu lou in koiman Singngat khua leh gam azua thei sih ding hi chin thu ana pesah a koi man thu anei ngam non sih hi....to be continue

: DC Sap-Pu Mr.B.C Gasper

Zoukhopi Singngat Khangthu(1800-2007)

ZOKHOPI SINGNGAT 1800-2007:
Manipur khopi Imphal simlam a Churachandpur district sung a um,Myanmar gamgi nai,Tuithalui leh Tuivai lui kal a mel kimkot(...) azaa alian singngat gam ahi.Singngat khuo ah mihing 2500-3000 kal khosa ding a inn 800-1000 kal vel umzou in Zoukhopite lah a muanhuai khat in pangzou hi.
Malai a British gamte na opkhumna gam hi a,gammi 100-a-99 zomi hi ua,amaute solkar theipi in nam neu 7 lah teengkhawm hi uhi.Solkar vaihawmna Sub-Division khat um a SDO office leh quarter te um in Hospitalte,Gan doctor(vet Hos),Police station,Fire station na um a Zoukho lah a computer leh Internet tun masah na pen pawl ahi in Community information centre zong um hi.Tualeh BSNL te Mobile tower khat zong kitung belbol sam hi.Lekhasim na lam ah Sang-Inn High skul thum leh mission skul khat(salvation skul) um a,Singngat na changkang mama in solkar a sepna lian nei tamtah zong Zomi sung a muanhuai tham tamtah na piengkhia hi.Singngat mite nunem in zin leh leng bawl na siam ua amite melpha in nunenem mama uhi.
Khangthu Tomkim:
(Upa Khupkhanhau, Chief of Singngat diary 1949 lailah vel a api le pu ten ana hilpia ana gelh apat la ahi.)
A diary a agel dan.....
Tam ka khua singngat ka pu kapa ten ana sat uh ahia,ana sat kum uh ahi leh Simtual a Suangzang khua apat a kum 1800 kum a ana sat uh ahia,ana teeng ahileh ta anuai ateng ahi.
1.Mr. Pu Sumlun-Manlun ahia
2.Mr.Pu Letkhup-Munluo ahia
3.Mr.Pu Singhen-Munluo ahia
4.Mr.Pu Onthawng-Munluo ahia
5.Mr.Pu Tuanglet-Manlun ahia
6.Mr.Pu Lang-on Munluo ahia
7.Mr.Pu Tutzachin-Mantuang ahia
8.Mr.Pu Lagou-Mantuang ahia
9.Mr.Pu Gouzuan-Totah ahi.
Tamteng lamkaih a Simtual Suangzang khua apat a na pem ua Singngat khua ana sat uh ahi.Tua leh Pu.Sumlun Manlun hausa in siem ung.Tua leh Pu Sumlun asita a,Pu Singhen in hausa apua a,ama asi in atapa Pu Tonghau in hausa apua hi.Pu Tonghau in amite 1917 Zogal lai in Mangkangte na kap pi a,kumkhat sung mangkang na saat ua,tualeh kum 1918 in gal veng a,pu Tonghau Zou hausa tengtang in suangkul ah koi uh a Pa Lagou Mantuang Tonghau mima Zou mipi teng tang in man uhi.Tualeh amani kumkhat zou suangkul apata ahing pawt uh 1919 i Singngat ahing tung un Zou mipi teng in na vaidawn uh a,sialtal tongsu khat leh vohtal tuh 5 khat in ni thum sung poina bolpi uh a,alutang gel dim in tutpal a tunsah keei uhi.
Haokip Gal:
( Singngat hausapa na chepte na record apat ahi)
Tualeh Zogal ma in mangkangte leh haokipte ang kithua ua zoten Lanva lui a Siallu anata ua a Zogam chin ana bol uleh Haokip te thangpai in ana kiheh uh a Manlun hausa teng in kapa Tonghau panpi ngamta lou in Haokip gal ana sat pi sih uh a,Haokip ten paldai luitan angna la pia ta uhi.Tualeh haokip le Singngat ten Paldai lui a gamgi suang ana phu uh ahi.
Tualeh Muallum kholah a zou tengteng Singngat a ang ten ding uh chia kapa Tonghau ten ana hat uleh Haokip ten koukhua a ang ten den ding uh chin na phal lou uhi.Kapa Tonghau in amite Haokipte khut nuai a aum ding ngaingam lou in naw tei tei a tuachin Haokip ten zong hichi na hi ua hing teeng tei tei uheh na chi uleh nou lah a mihaat pen pa leh koulah a mihat pen pa kibuan sah vai in nou nang zaw uleh nou khomi hi ding kou kang zaw uleh kou khomihiden ding chin na ki kham uh a,,Munpi leh Simbu kikal Sapi-singphuan kot tah ah kituah ding chin thu kipia uh a,Singngat apasal zousia Pu Letkhup makaih in kuan uh a,Pu Letkhup Munluo leh tua hun lai a Haokip mihat pen Pu Semthong(Thongkhochinsuan Suangpi khomi) amani aki buansah uleh Pu Letkhup in azoua,Haokip ten ana la zokhua teng zou hausat na in ana um kia hi.Tualeh Haokip gam a Munluo teng Singngat ah hing teeng uhi.
Pu Letkhup pen ahat ahat ahia tuahun lai amahun lai in zolou anei sih hi.Manipur leengpan ahaan a pu Letkhup in anamtem kua in Leengpa mai a ava din ta leh Leengpan Letkhup na namsau koi khia in na chi ta a Pu Letkhup in zong humpi leh ngaltang in zong ahapa akoikhe ngai sih achi hi.Phaipi Leengpa zong zau a na pei sah in na ki kham pi hi.Tua zia a Munluo ten tuitha lui leh Tuivai lui kal gam kinei zou ahi hi e...
Phaipi DC sap kung a gam kituna:
Tua leh kei pen 1923 in kana piang a,ka kho thei ma in ka pa`n(Tonghau) in ang na sisan ta hi,tualeh Kangpokpi Thadou khua a teng anu leh pan ana sisan Uthangzalam Munluo taga ana la un ana umpi uh a,be le phung in kei let ma tan hausa po ding in an siem uh a,hausa ana posah uhi.UThangzalam pen in zini ana khul ta a athumna ding in koutoh na um khom hina pi ka utah pen UNgailun ang tenpi ta hi.Tua chin kanun kei inn tuam ah hing umpi hi.
Tualeh Japan gal lai ang tungta a In teng hinghal pia un khozang in gamnuai a kitai in ki bukoi koi ung hasa mama hi.Kum 1945 in ka loipa Letkhothong toh Burma lang ah sepai in ka kuanta uhi.1946 in training ka zou ua Reengun(Rangoon) kholai a kava ua Mahazon te inn khat a Mangpa singlamte mu in hoi kasah man in ka baan ah ka sunsah hi (tuni dong in aum na lai hi/tua hun lai in zogam a Jesu thu zui nai lou leh kithei khanai lou hitua).Tualeh kum 1948 in suty kapei a ka lawm man(Hausapi Ngaikhoman) toh kaki teng ta uhi.Ka suty bei in sepai kakuan kia a,kum1949 kum in ka uten lai ang ha uh a la toh ang ha uhi-I khuapen U Thangzalam in Vialzachin(paite) kung a ana zua a,Vialzachin in tangseu leh saliang akila hin imite leh ka uten thangpai huai sa ma ma in hichin lai ang ha uhi.
A. Pupa saisat ngat tui vangkhua
Singte suan din a lawm e mo
Luitui tum hau aw........
B. Khuan khan zo tang bang hingpal aw
Chinthu akim chiang ah zal lai e....
Tam la kamutah in ka thangpai mama a na kasa ma ma hi.Tualeh ka thang pai mama a ken zong eima ham in Phaipi DC sap lai kaha ta hi.Ka lai ha..
DC Sap aw,
Singngat khua leh gam pen kapa Tonghau khosat na leh gam ahi a,kei Tonghau sisan Khupkhanhau tun tanah Rangoon ah sepaih in ka um hi.Ka thulou in Singngat khua leh gam koiman azua thei sih ding hi chin nang DC sap kang hil hi.Thu hing na pia pia in chin kang ngen hi.
DC sap aw salam kang bol hi e..
Chin lekha kana thoh hi.DC sap in zong amu in aet leh simthei lou in azau thawng ta a lambu/pu te asim thei ding asui koi koi a atawp tawp in lambu( ...khua..min..theinonlou) amu a asim sah leh athu um dan athei bep in Lambu ni sawl in khuo sung ah thu ana pesah a Tonghau tapa Khupkhanhau thu lou in koiman Singngat khua leh gam azua thei sih ding hi chin thu ana pesah a koi man thu anei ngam non sih hi....to be continue
Note: DC Sap-Pu Mr.B.C Gasper

BANDH- STOP THE SILENT KILLERS

Hausienmuan Munluo
Manipur `jewel of India ` said Jawaharlal Nehru,the first Prime minister of India . For Him,it may be the landscape, the multi-culture that exist or our thought that determine us as entities. However, what will Nehru say if he is to comment again this insurgency-torn Manipur. On the law and order front, Manipur has earned itself the titles of being the `worst state` in the country. The chief minister Ibobi has been the most controversial Chief minister,who has handled(or miss-handled) the maximum bandhs,agitation and blockades,making unfulfilled promises to negotiate.

A recent report published in the Imphal free press gives us an idea of the total numbers of ultras in Manipur. Imagine,more than 20 UG outfits operating in our state Manipur.They UG one way or the other disrupted the state functioning and ‘halt’ public life. Again,the student bodies,different organization who resorted to bandh to demonstrate it`s own anger against the government. How many precious day has been lost ? Do bandh make us achieved our goal.? Did it really gave us development.?

In an ethnocentric place, should resorting to bandh be entertained? Bandh are the most peaceful means of demonstrating public anger against a public outrage or nuisance. They are also the most effective means of focusing public attention on issue of national concern.That should be ideal. But what happen really ? Bandh bring life to a standstill. The result is total disruption of normal life. It is a silent killer of economy,education and unity. In this context, are bandh the most effective means of resolving public or national issue ? And when they came one too many,don`t they lose their purpose?

For what is a bandh in effect ? A total close-down of education(school and colleges),commercial and creative activities. All public services, barring essential ones,get disrupted. Life came to a standstill. For the individual wage-earner, rickshaw-puller and vegetables vendors, in addiction to hardship, it means a loss of the day`s wages or one day hunger. For business house and trader it is a loss of one day`s business or production which converted into hard cash runs into lakhs of rupee. For our nation,it is a loss of man hours.

When so much is at stake in a bandh,why should we resort to it so frequently, so often ? I fthe purpose is to find solution to our issues plaguing us,then bandh are not the answer for four solid reason. First,it is a passive response to a crisis because “it fail to generate and mobilize social energies or focus public concern in a positive way. Second,our politician got used to (calling) bandh that often they do not back up bandh and never heed it. Third, a bandh is an expression of frustration and helplessness rather than of active concern diverted at achieving specific result. Last, a bandh “offer a false substitute for positive action,a ritualistic escape route,a way of evading issues,not facing them squarely”.

What,then,is required is a positive alternative that can motivate the people to be active participants in the fight against such issues as landmines,rapecase,killing,corruption sixt-scheduled etc. And this can be done by organizing public education campaigns against issues of general concern.

In conclusion I may say that let`s bandh the silent killer and find a new way of demonstrating our anger. With an antagonism Chief minister in Manipur,bandh would not execute our goal(Issue). We call bandh and make our poor section suffer, to evade our issue the government negotiate, it is the same history that repeat “an economy bankrupt of corrupt government unfulfilled promise”

Zou Zumpi-Kamhat in thudih a zou thei diei?

Hausienmuan Munluo, Delhi University
Tam Zou zumpi demna hilou nanleh tarik 17.oct.2007 chia Zou zumpi a kihehna um ding gen na ahi,tam bang zou zumpi nasep te kipahpi huai a mizawng taga leh hau khen tuam lou a thudih ana peipi zing uh kipapi huai kasa diai hi.Hinanleh Zou zumpi in asai ding 17.oct.2007 thil pen sumbat bond sign/witness/ proof umlou kiphutna,inn sung phungpha leh UZO sung a panmun liantah phung mi leh meithai khat kiheh tuah na ahi zia in Zou zumpi in kam haat in thudih a zou sah kha diei chi lungzin pi na hi zaw a ngai thanuam huai mama hi.

Delhi a meithai taga nuta na um a,lekhalam a mi bang zou sih nanleh pianpi pilna toh na khosa thei mama uhi.In lam apat student lekha sim din ei Zou mi ma hingkalsuan a buaina atuah ni in tam meithaite va beel in na khosa hi. hasat genthei atuah ni in vabeel a meithai nun zong lungsiat in a inn ah na umsah hi.Tua chi lai in meithai nu tanu in cl-x te hing zou in nungahnou kum 16-17 ahilai in tam tang val pan hem in meithai nu tanu toh tam tangval student pa hing ki lungsiat tuah uh .Kum bangzat e ahi jou in ki teeng ding dinmun a aum zia un meithainu in na gingta,tangvalpan sum apoimo lai in V ngaituah na din bangma agreement bawl se se lou in 2005 January ha in Sum Rs.1 Lakhs na lasah hi(dit kia din),kaalkhat zou in Rs.60000 na lasah kia ua,tua chin hakhat zou in Rs.1 lakhs ma na lasah in zang sah uhi.Tua zou in kumkhat tua tangval pa gamtuam a va um in 2006 March ha in dan siangthou in kiteeng uhi.Tua zou in aumna mun a pei na ding in meithai nu in tua tangval pa Rs.40,000 na lasah/zangsah kia a,amapapa ding ana hizia leh amapa pa ahi zia in meithai nu in bang ma bond/agreement leh witness umlou in na pia hi.Tam sumte akipia tualai un meithainu leh atanu in nang kahing itt zia uleh ka hing muang zia un bangma bawl lou in sum kahing zangsah uhi.Na hing pia kia ding zong kaki muang mama chin sum na pia uh;Tam khu hangsan tah a sum kipia uh kathei zia kahing gen ahi.

Hinanleh sien siamlou vangsiat zia ahi diei tua Nupate(meithainu tanu leh apasal hing kikhen uh a,milip tangpi gen dan in deilou bawl a bawl a aum zia a innlam a nu ang zuan a sawl na hei kia dan in meithainu tanu gen uhi.Kikhenna chian umlou a tangval pa leh anu thu bawl a apasal umlou kal a meithainu tanu in anua ana zot himaleh apasal leh a inn kuan ten kam leh lai hileh phone in khat vei zong nua hat lou ua,khatvei zong phone lou in kumni hun na peiliam hi.Meithainu zong chimaw in avangsiat na uh toh asum uh Rs.3 lakhs hilhial pilkheltah a kisol na zia a athelthang ding ngaiha sa in munchin a tai koi koi a thil um dingdan kan in tua chin Delhi apat in 2007 september ha in innlam a sum bat phul din va kuan hi.Sum bat aphul ta ngei ua(atanaute toh) nanleh asum batu ten kou nou sum hei a kala kha uh e,hei e na sakhi(witness) hei e sumkala uh na proof na ding suai kakai kha uai chi in, nou loi hem in sum ka seng sih ding chin simmo tah in na hou zial zial thei uhi.Tu le tu in kam hat in gual tung tuang bang uhi.Tam pen be leh phung hat khawm a kihou na hia,kihou na um in kisel buai ua tua chin Meithai nu chimo in Zou zumpi ah tun hi.Tua sumlatuten zou zumpi zong zautualou leh thusim lou uh hitua.

Meithainu in asum bat uh ava gen kha in maban a thil um ding thei hoi mama ua kumni hun sung a na theikha lou uh amounu uh adei kia hidan in singpi va awm uhi.Kou ka mounu kadei kia uhi chin pilkhel tah in kalsuan ua tua chin atapa uh(meithainu tanu Pasal) in aumna apat in itt kia ahidan azilui phone in vagen thep thup hi.Tua chin akihou lai un meithainu tanu in theisiam a,kanu inn lam a ei kal gen ding apei hilou,na sum bat uh phul leh la ding a pei ahi ...Apasal in zong.."na nu ka pate kung a sumla ding/phul ding a akuan na ding thu aum ei? Kei zia kasum bat uh kanu le pa subuai sih un ken kape na ding hi,va subuai uleh chin zong nouloi in bang e nasai zou ding uh chin phone in threaten type deu in na hou kia sawn sawn hi.Apasal kamham ka sum bat kathei na hi,anu-le-pa( apasal) kamham kou katapa toh nou sum hei a ka bat kha uh e..?

Meithainu tanu in a phone a akihou na te uh innlam a anu hila tua leh apasal umna pa Uncle..toh akihou na uh agente zua ahi chin asumba te na pang un na kal uhi.Uncle pa leh meithainu tanu kihou lai in Uncles pan.."they know the truth but they don't want to hear it,i don't think they might call,if they call i will speak out the truth..chin na hamuan hi.Tu abah leh UZO leh Zou zumpi sung a phungmi(lamkai um) leh Delhi tualpi a meithai kibei ding ahizia un kam haat in mei thai nu zou bang phot uhi.

Ahileh zou thinkers te aw,bangma lai(sumla chi) umlou ahi phot man in Zou zumpi in thukhen na bangchi bawl leh hoi na sa ei? Delhi a atamzaw in meithainu dihdan thei ta uhi.Zou zumpi in pilvangtah a thukhenna abawl a maban a athudih na leh gin-umna hua lou ding uh dei huai hi,tua ban ah kaam hat in thudih khupkhel sih hen.Sum la chi bangma lekha gelh(bond signing/agreement) na um sih nan leh Delhi tualpi a student tam tah in Ala/ba na uhi chi kichiamna nei ngam ding uhi, kei zong tuate lah a khat kahi,meithainu mithudih leh dihtat ahinatoh asumla theipitute apat in gingmo na neukhat zong umlou hi.

Nang bang ngaidan na nei ei? Na lekha siamna,na pilna tam meithainu a din khatvei be na zang ngam diai? Meithai nu high skul na zou lou in gingtatah leh itt tah a sum aneisun u ana batsah pen tua kamhat a mo mangthang ding na phal pia sam e....simthu akim chiang ah zal lai e....Zou zumpi u liante aw,Kam hat in thudih a zou thei diai?

Politics and Religion-Preach politics in the Church

Hausienmuan Munluo

According to common perception,a huge gulf exists between politics and religion.Apparently,no doubt,politics deal with things which is generally a conglomeration of untruth,power,and crafty manoeuvres,ethic, which acording to me,means faith in the higher impulse of life,in necessary. Where as religion is based upon abstract ideals and truth. Politics implies plan/strategy,religion involves faith. Religion is basically a matter of instinct and politics that of reason. But these are the broad characteristics of politics and religion which have meeting places also- and the first meeting places is in the human mind and nature themselves. It is the human mind which proves facts,make plan and start believing in them and it is the mind which nurtures faiths. So,it is necessary to make their co-existence feasible.

However,we consider politics as involving the recognition and conciliation of opposing interest within a given unit of rule,and religions as the root of most of the profound and permanent values of life,we cannot quiet dismiss the idea of the relationship between politics and religion out of hand. Indeed, our problem today arises because we are possing the wrong questions. The question should not be whether religion and politics are related to each other,but what should be their precise relationship.?

The Bible deals in politics,there is a fight for supremacy between two nations,in the New testament there is the Roman politics and the divided Jew’s politics. Even God involves in election means appointed the king and leaders,give law and commanded the people to obey the law. It is clear from the Bible that without good politics, no nation prosper,no religion expands. Englighten and respected political leaders- Gandhi or Maulana Azad-claimed to draw inspiration from religion,and demanded separate homeland for it. Gandhi considered the ethical values imbuing every religion to be an important part of politics; that was what he means when he said that politics divorced from religion becomes debasing. Religion to Gandhi did not mean sectarianism. It implied a belief in ordered moral government of the universe. In this sense,religion is much more than a matter between man and his maker ; It is apart from a mode of worship,also a set of ideas and values.

In the west much blood has been shed on account of theoligical differences which automatically engaged the politician and the state. Europe has a history of domination of Pope over the state and even now Christian political parties exist in many countries. When the west and European countries related politics and religion so much and when the Bible contain many political gladiator or nation politics and deals so much in politics,why do our church leaders kept aloof from politics ? The church leaders failed the people here,they divided politics and religion in the church/pulpit. Neglecting politics they strikes to win the human mind where politics and religion meet each other, without politics, its like neglecting half side of the human body.And,neglecting ideas and values.

To awaken our generation/community, preachers must preach politics in the church.Without reforming our politics,religion influence in us will go nowhere, and our community would debase in the future.

Thus partial merger of institutionalised religion and instutionalised politics into a monolithic forum is necessary in our society,it would create a transition situation and would filled that vaccum created between us, by those orthodox different denomination. In practice member/preacher of every church need to associate with those of other to promote/uplift their peoples,class,professional and interest through,say,organisation of workers,occupationalgroups,writers,etc etc.. Why should not the church apply politics and religion in the interest of intellectual freedom of the members and of more abiding basis of its unity. They can be merged into a single monolithic entity without emasculating the church itself….

After speaking out all what she feel she stood there silent:My purpose was not to start this poor suffering childrens and politics to Sylvia but to ask her if she love me or not,on that day I need not ask that question again,when the eyes tell it all then the heart speak out.Then its time we bade a good night kiss..!

Alcoholism-Traditional intact or family harmony

Hausienmuan Munluo
In his work on "Debunking zuu and zou sterotype",David
lalpi[zokuamthawn vol:IV No:9 oct.issue 2006]emphatically said the
words Alcoholism is as extreme as teetotalism".It is extreme indeed.It
is critically in question.Alcoholism need to be analyzed not only from
trditional culture or western culture/society,but from socio-cultural
and economic perspective of the drinker as well.However I am no
scholar to go deep into such sensitive issue.I am constrained to bring
to light some fact on the effects of alcoholism in the larger interest
of society.

In our society an issue like Liquor prohibition will be found both
desirable as well as feasible,but in a real society,not withstanding
the possible calamaties effects of liquor,the issues generates lot of
heat and sweat.One can come across numerous cases where the so called
individual's right to drive has resulted in collapse of family harmony
and health.People resorting to such mean things like
wife-beating,using abusive terms,neglecting children,selling
properties and last but not the least endangering their lives as a
result or cause of liquor addiction are quite common in our
society.Should these people be allowed to encroach upon other's right
to live life harmoniously-however close they might be?
Excess of everything is bad,but drinking of alcohol is completely
different to dringking of other liquid.Alcohol can be addicted,has
numerous very bad affects.The habit of drinking is started out of
individual preference and it can be stop only when one comes to
realise it's repercussions.In a backward society where creating
awareness about the possible repercussion of liquor comsumption was
not upto the mark;The trends of liquor addiction is
increasing/rising.So,it is better for the Missionary or the church
elders to came with the so called Taboo, "don't drink" instead of a
good solution like "drink's moderately".

The Bible offers several very clear perspectives on the subjects of
Alcohol.The Bible explicitly condems Alcohol. "Drunkenness is
condemned in no uncertain terms[proverb.20:1,23:20] and is listed as
evidence of the sinful nature[Gal.5:21]. Paul writes that drunkenness
will not inherit the kingdom of God and issue a straight forward
command "Do not get drunk with wine'[Ephesian.5:18].

To end with alcoholism-the driving social virus of the zo's is
definitely on the rise[zudawn tam deu deu,numei/pasal]Zos society is
on the threshold of transition/reformation the process of which has to
be accelerated at full tilt.Reaffirming our commitment to the
cause,let us strive for the best. And let us remember my Pupu
favourite Bible verses "Zuu in mi a dawnkho vagiap hi".

Freedom of expression V/S Taliban Moral police:

Freedom of expression V/S Taliban Moral police:

" Intellectual leader/person should not behave like Taliban moral police"

Hausienmuan Munluo

Communication of ideas has been basic to the very development of civilisation and society.Exchange of thought contributes to the growth of the individual`s personality even it helps him or her to understand the society of which he or she is a part,and,perhaps contributes a little to that society.However,complete freedom of expression has never been entertained in any society.

But no sane person would disagree if one requires freedom of expression to stop short of abusing or maligning any person or community.Some people clings to old beliefs:It gives them a sense of security(?): they look with suspecion on anything that might cause a change.And yet change is essential for a society to be dynamic.Chang can happen in two folds-Push/pull some one or to be push/pull by some one.It is here that our taliban moral police look with suspicion when one talk of change to be pull by someone. With that suspicion some so called thinker or intellectual person started criticism the nationalism view of change and growth without having something positive to offer.

Freedom of expression relates to purveying information(Media) and the creative aspect which involves the expression of an individual ideas. It takes a brave individual to speaks out-pour fresh ideas and views uncaring of consequences on a personal level.

If authority/individual bowed to the wishes of each and every group to ban this or that work because it hurts someone,there would come a time where nothing is worth reading and viewing. Of course,everyone has the right to protest if it feels injuried but it is wrong to insist that its views alone should be given important and anything opposing it should not be expressed. In a broad minded(Nam lunte)class expression of opinion against the pawlpi or nation or its behaviour should be entertained,wheather it is against or in support of any agenda or resolution wheather public can access or not.But in our society there is someone who clings to the ideas that his or her groups alone can decide what is wrong and what is right.They are the true viruse in our nation building policy(Nampi khanmoboh) and they are equally rigid in the view that nobody has a right to question what is held sacred by the leaders/pawlpi or believers...!!!!!!!

In an environment of liberal tolerance there would be freedom of expression for all point of views and room enought for dissent with all oppinions, wheather held by fanatics,intellectuals or the ordinary man from the streets (like myself). The right and wrong of free expression are not absolute.What may be right today or wrong may not be the same tomorrow.Perspective change,social values change: free expression of idea can change those values,and one can only hope the change is for the better.

**There is a small right-wing(say),very conservative,fanatic and communal party in Delhi zou society and they act like the Taliban moral police.They do this kind of things(Personal criticism) quite often.They think they are intellectual leaders but their views or oppinion cannot even penetrate their ethono-centric heart.They shout some small issue for publicity where even the insurgent(ZDV) remain silent.And call their opponent women/pig like the VHP or Bajrang dal even when they lack the courage to come out from their ethono-centric and communal circle. Lamdang...!!!

On Good Friday- Barabbas or Jesus….?

On Good Friday- Barabbas or Jesus….?

Hausienmuan Munluo

Barabbas or Jesus ? Pilate asked them,For he knew it was out of envy that they had handed Jesus over to him.But the chief priests and elders persuaded the crowd to ask for Barabbas and to have Jesus executed. `Barabbas` they answered. This is what had happened in the governor house more than a thousand years ago and happen today here in our everyday life. Thousand of years ago ‘Barabbas’ they chooses and executed Jesus.Today,what should we choose and executed “Barabbas or Jesus…?. Thousand years ago there is the Nicean creeds,a great Constantine empire(Christian empire) in which symbolic shadow we stand today(can be claim), then the crusader follows,all came as a joyous daybreak for the Christian to end the long night of their captivity.

But thousand years later,we still asked for Barabbas and executed Jesus. We still choose to ignore Jesus and dwell in this worldly pleasure-drinks alcohol (wine - beer) partying, and neglected to serve Him.We still buy new Mobile hand-set model,TV set or new clothes instead of paying the tithes. I really wonder how our Church(ZCF) survives with that 28 tithes out of it`s 400 members. Really God works…

The Bible offers several very clear perspectives on the subjects of tithes. It explicitly demands to give to God what is God’s (Mat 22:21) and issue a straight forward command : “Bring the whole tithes into the storehouse..”(Malachi 3:10). God asked us “Will a man rob God..? and said, “yet you rob me,and ask, `How do we rob you ?..” In tithes and offerings (Malachi 3:8). And put a great challenges before us `Test me in this`. Yet we may have say, `Why should I give when I can`t even satisfies my self and families..? It is because He paid the price on Good Friday.

“Eloi,eloi lama sabachthani” more than a thousand years ago the son of God cried this painful words in the cross at Golgotha. His mother beneath Him with tears in her eyes looking at her suffering son the Lord,`chimo beidong gimthua a kap` and waiting for her son “siding a laitat”. He paid the price in the most difficult ways and He still bears the burden of humanity,so that we are save and serves him.

In our everyday life,we are making decision and choices.Some as small as they seem,are final,irreversible,and we choose and seal our destiny. Coices that are Barabbas bring trouble,confusion and stress.Right choices bring peace,victory and fullfilment. Remember,there is a price in every decision you make. So, today we are asked that same question “Barabbas or Jesus..?

Dustbin ! Lord "Use Me" :

(Sinner confession)

Dustbin ! Lord "Use Me" : Hausienmuan

Mrs.B.K Rose in her speech in our fellowship services on date 11.march.2007 compare us with that

Filthy dustbin, with the word use me.Even thought it is a simple word, a combination of single verb and corresponding objectives forms of the personal pronouns: it penetrated the deepest shells of my hearts. When I began to think of my life in Delhi- How I spent the day with friends,the night that so call party ,I begin to feel that really I`m a dustbin where all that bad things are disposed off: drinking of alcohol,taking of tobacco eating pan and etc.i just found out ,I`m a lucky guy created for purpose,not an accident as there is no explosion in my stomach after mixing all those chemical.

The head,my brain seem no different with my stomach;thinking of all bad things,ideology,cheating,hate and jealousy moreover no dot size for charity,no intention of reforming mysellf,praying and reading the Bible. Every Sunday I attend the fellowship services just to interact with friends and doing multiple choice exam-like standing on judges stand in Miss.Beauty contest(he..he) and with that true or false exam-she is beautifull yes/no.Or did I really came for the messages.

When I thought of writing something about our jubilee,nothing came out from my brain except the four angels-Shelly,Haute,Vung and Bony. A pretty girls dancing in the stages and praising the lord in the way they are talented.I came to know Zcf silver jubilee is a great success when I count how many coffee,tomato-soup and tea I drink on that day and when I found the diner interesting.The arrangement and performance of everything is good, I found it out as one of the most well organized function in the Zo`s history.But what did I gain for my personal life on the great day.

It was when our Church leader invite Mrs.B.K rose to preach us in our church in connection with our silver jubilee I began to catch one interesting concept i.e "Jesus want to change cloth" my dirty clothes with his dirty clothes.There I see the face of my mother in B.k rose with tear in her eyes for my safety,the face of my father in our church leaders who suffer and sacrifices for my own good so that I can reform,who gave us the same message with my father-to be always good,strong and courageous.

When Mrs.B.K Rose said ‘you are a drunkard druggist, cheater, liar it personally hurt me like pin-pointing me.Then how came after all these dirty thing ‘Jesus still wanted to change my clothes. Even after rejected/neglected by the world still He is there to always love me. I know He doesn`t need my Love, I need His love.He is the one who comfort me,stand tall with me in times of my trouble and suffering.Then why should I still run away from him.A thousand question arise in my heart "Lord,Who am I ? That you care and suffer much for. Today, I know I have nothing to offer and give the Lord-no money,no wisdom and knowledges and strength.But always this is my prayer "Lord, Use Me" as the way I am,that filthy dustbin.

SECRET EXODUS:

SECRET EXODUS:

By:Hausienmuan Munluo

Red shield Hotel luitah Gateway of India Mumbai gei ah,alunbe lou khualzin mite zintunna um hi.Tam Redshield inn a khualzinte security ten a ven a ngeina ahisih: Hinanleh tam hun a marzin mi 110 numei naupang pang a pindan sung(dormitory) akikhumte,private security Israel apat guard ten pilvangtah in enkai un veng uhi.Tam meltheilou marzinte pulangmi te toh akihou ding uh phal hilou. Tua bang lai in gintat loupin tangvalni a pindan sung ua pat pawt doh in Mumbai a Coloba veng ah hing va doh uhi.Marzinte tanchin theinuam in journalist te phe lep lup ua tangvalnite delpai in houlimpi uh; Tuachin pawtdohna thupi thei khiat in um hi. Tam marzinte Jews sakhuo pomtha Mizoram apat India taisan a Israel zuan ding ahi uhi.Aza a simten Israel na zuanta ua,atamzaw ten hing zotbe zing nalai ding uhi.

Tam potdohna Bc.721 in na kipanta hi.Assyrians ten Israel na sim in sua-le-sal din Israel nam sawmte na pui ua,tam nam 10te Assyrian apat taikhia in khovel kawl ningli ah taiza in a sulnua u suithei lou din mangthang uhi. Hunsawt tah akhang khang in amaute kam agen thaw(Oral) tangthu leh Jewste khangthubu a bang in nam mangthang 10te chin thei higiap uh.

1981 apat in North-east a thilsuimi(Researcher) ten tam nam 10 mangthangte lah a namkhat Bnei manaseh(Hebrew ham in “pasian tate”) leh North-east singtang mite hingzop khawm pan ua,Bnei-menaseh hale suante ihi chin pawlkhat in hingtang koupi uhi. Tuachin 2004 kum in Kolkata`s (Calcutta) central forensic science laboratory ah DNA test bawl in um a, tam DNA test in North-east singtang mite`n indirest link(tangtah a kizop lou na) Israel gam aJewste toh nei u chi mukhia hi. Kumkhat zou in Israel a Jews sakhuo lamkai liankhat (Clergyman) in Bnei-menasehte “Jewish mi ha leh suante ahi uh chin theipina na bawl pan in September 2005 in mi 218 Jews sakhuo adin pomna na bawl hi. Tua zou a kipan North-east ah sakhuo hehna/Jews sakhuo a lutna hingkhang hi. Israel solkar policy “Jews mi inn zuan ut te kipahpi zing leh lamdoh zing a phal ahi uh” tam phalna leh agam hausatna in mite hip a, tam in Bnei-menaseh a um a Israel zot ding lunggulna mite lungsim ah piangsah hi. Hunteng in Israel zuan din Mumbai ah tam North-east gam a Manipur,Mizoram leh Nagaland apat singtang mite leenglut zing uhi.

Tam pawtdohna toh kisai in India solkar in gen-le-sah nei sih nanleh November 12.2005 ni a Israel newspaper minthang “Haaretz” in thusua ahing bawlna in India phualpi vaihawmte lungsim hing tahlang hi. Tam Hareetz in thusua abawlna ah “ November 2005 habul lam a Bnei-menaseh mi 812 Israel zuan a peisawmte la/paw ding a hing kuan sawm Israel airlines(Vanleeng) Indian civil ministry in India gam a leenglut ding phalna apesih” chin gen hi.

Bnei-menashe te potdohna in a sakhuo masa uh Christian sung a denomination tuam tuamte adiah in Presbyterian hattuam su liing pha hi. Upa Zonunmawia, co-ordinator Mizoram Presbyterian church in a genna ah “tam pawtdohna thu ah kakipa sih uh,amaute abawn un Presbyterian hisih nan uleh denomination tuam tuam apat ahi uh.Amauten Israel a lunggul na uh sakho thu zia sang in nele-tah(economic) buaina zia ahi zaw” chin gen hi. India a mipil tamzawten zong “tam Israel in khangthu pansan a a gam zawng a nam mawlte pilkhel tah a zop a a suikhiatna uh bangma dang ahisih “ na sep kidah huai na neu sep aheite Israel mi hausaten asep nuam loute uh sem ding a deina zia ahi,chisel uhi. Azriel Hmar kum 36 a upa ,Red shield inn a journalist ten ahoupilai un “kanu lehpa ten Israel ka zot ding uh ahing kipapi sih uh,kei a ding a si le hin kikaal(ne suina lam a) ahi. Israel anesuina anopzawkhaleh chi deina a pemlut sawm kahi. Aman agen zelna ah, India kanu gam ahi in tun Israel kappa gam zuan a pei kahi” chin journalist te mai ah gen hi.

India a kolpil ten “Hindu sakhuo zui Indiami(Kolte) zong sum dei zia in siamna sangtahneite IT professionalte bang Doctor siamtah tahte bang Jews ahei Judaism pomlou in Israel ah pemlut thei uh.Tam North-east singtang mitten bangma siamna(skilled) pilna poimote anei sih un,amaute nasepmawl/niam sem ding a dei ahi ziamai a Israel mi chia poma lalut hi uh “ chin gen uh. India solkar phualpi vaihawmte tam pawtdohna thu ah asip(silence) hi.India constitution danbupi in “Freedom of religion leh freedom of choice” chite apeipi himaleh a lungsim a kipahpilou chi Israel solkar in thei in “tam sakhuo hehna(conversion) leh pawtdohna toh kisai bangma kathei kha sih uh tam tawpsah ding leh khamdai ding a panla kahi zaw

uh,bangma gen ding kathei sih “chin Lior Winetraub, New-Delhi a Israel embassy a thupuangtu(spokeperson) in gen hi. Hinanleh Redshield inn Hotel a semten “tam mar zin 110 Bnei-menashete zintunna ding bangkim Israel consulate ten abuaipi uh,guard zong consulatete pia ahi”chin journalist te hil zel uhi.

Journalistte leh tua Bnei-menashe tangvalnite ahoulim lai guardte thakhat in hingdim in umkual ua,mittol pimpem in en in Redshield Hotel sung a puilut huai uhi> Midang Bnei-menashete 115 hinglut be pai ding chin zintunna ding khamsa in Redshield hotel ah koi uhi.Tam pawtdohna a pang ten Israel a abet e uh Bnei-menashe mi 800 val Manipur,Mizoram leh Nagaland apat na pemlut sate toh khosa khawm ding uhi.Tuachin Israelites (tate) ahita ding uhi.

Israelites kichi bang e?

1900 B.c hunlai vel in Jacob cannan mipan ta pasal 12 Reuben,simeon,Levi,Judah,zebulun,Issachar,Dan Gad, Asher,Naptali,Joseph leh Benzamin na nei hi. Tam mipan a min Israel chin a heng. Jacob(Israel) ha leh suan nam 12ten cannan gam se 12 in kihawm uh.Aleengte lah ua thupi leh pilpen Solomon si nua in Israel phelni kisua in Mallam(northern) leenggam “Samaria” leh Simlam(Southern) leenggam Judea in kikhen a, Judea gam a mite `Jews’ chin hat in um uh: Hinanleh Israel chin tangpi hanta minpua uhi. Igen menashe te tam Samaria gam ah na teeng uhi. B.C. kumzabi 8 lai in mallam lenggam pen Assyrianten na sim in Israel nam 10te sua le sal din na pui;Amaute Israel a kinuale nonlou ahi zia un nam mangthang 10te chin theikha higiap uh.

Nam 10te India leh Myanmar ah:

Rabbi Eliyahu Avichail,President Amitshav( Jerusalem a Israel solkar in nam mang 10te suikhe ding a aphukhiat pawlpi) in tunai in Myanmar (ei ham a Burma ) ah menashe nam kichite suichian din leenglut hi. Tam Burma a te mual leh tang dungte ah teng in India leh Myanmar ah milip 1-2 million khosah uhi. Tam Menashe te Chinese te toh na kiteeng(Inter-marriage) zia un Chinate melsun uh,A tawndante uh a et khiat nua in Rabbi pan Israel tate ahi uh chin pomdet pai hi.

Menashe mite gen dan in 722 B.C in sua in Assyria ah na um ua,607B.C in Assyria,apat Babylon leengpan na pui in sua in zang ua,Persia ten B.C 457 in Babylon apat na pui in;tuana pat Greece te leengpa thupi Alexander in sua din Afghanistan ah B.C 331 in napui hi.: Afghanistan apat in tumlam,sualam,marlam,simlam ah ki thethang in khenkhat Tibetan-chinese border apat in “Wei luidung zui suh in central china,Kaifeng gam ah na khosa uhi.Kaifeng gam a akhosah hun uhkhu B.c 231 ahi. China kumpi pan tam menashe mite na bawl sia in taiza ua,muntuam gamtuam ah kikhen za zel uh. Tam ataiza lai un Sinlung/khuul ah na khosa pawl zong um uhi. Khuul a pat hing pawt khia un Thailand , Myanmar leh India a Mizoram leh Manipur ah hing khosa uhi.

Menashe nam ihi ka chi ngam sih ihisih zong kachi ngam sih hi.khovel mipilleh theina nei tam tah in ana gel uh laibute apat lakhawm a kahing gel ahi. Tua ban ah tunitan in China gam a eimi mel-sun, ipu/pa tawndan kibahna tamtah nei Menashe kichi “ Kaifeng szechuan(china) ah um uhi. Tua leh Japan , Thailand lah a zong Menashe te um uhi. Hunlem ah Secret Exodus-II zopatong in agen peih nalai leh Japan leh Thailand gam a Menashe te I houlim ding uhi.

The story of Vahnu and other children:

The story of Vahnu and other children:

By: Hausienmuan Munluo

I promised myself, I wouldn`t dwell on the negative the year has already thrown up,but something just stay with me to keep popping into my head like a recurring nightmare. Like the Zezaw rape(On dec.2006). We`ve woken up to a year that`s already full of dreadful news- that children are no longer safe and care. Especially the poor children.

The Gungal incident(story of naupang Pauminthang) is horrifying in itself. But if we look around,there are hundreds of children sufering from gross-neglect to say the least. In some places NGO are doing all they can to help the underpriviledged children,but the problem is just too large. And the worse still there is not a single NGO machinery in our courtyside, in singngat.

Individually,it`s much worse. None of us knows the first thing about how to help a poor child except to buy them a few Bisuite, mithai and move on. I know how dificult it is.Once I tried to help a 13 years old girl.She was a school drop-out and her 7 year old little sister.We were waiting for our turn in Sipheng lui(singngat) to fill our bucket and pot.She asked me diferent thing about the kolte world.We changes our topic from this and that. Then I asked her why she left school. She look down without with silent ..

Her name was Vavah.When she was better enough to give me the answer,I got atleast three diferent stories about the cause(school drop-out). One time,she said she doesn`t like going to school. I could believe that. The next time,she said there is no money for her schooling. I could believe that too. Yet another story was that her parent just think that education is not for the poor. Yes, I could even believe that.

But which was the true story ?

In my attempt to smother her with attention,so that she must be free to trust and speech, I`d asked her and her small illeterate sister what she`d like me to give her a christmass present. And the answer was always the same. "TOYS" The first time she asked for them, I thought I had heard wrong. I expected her to ask for clothes,snacks and shoes,but no. The little stress-free time she had when she was not working was spent being a child. She just want to play with her friends and her parent is stealing her chilhood. she is like other rich children.,just want to study.

I finanly got the real story from Vavah.There is no money for her education. Her parents cannot afford her education expenditure. When she left school she start helping her parents like- working in the field under the scorching sun,carrying a big pot to fill water,cooking food when her friends are playing,laughing at the ground,gazzing her catlles like buffaloes,cow under the rain in thick forest where snakes,leeches roam etc.- an addiction most poor children suffer.

What happen to Vavah ? I lost her once more to her fate. Why ?Because no conventional system was strong enough to convince her parents to send her back to school or to put it diferently, labour/working is the best option for Vahnu and her poor parent to make their kitchen pot boil. What were the other choices ? Governtment school from my childhood day till today I never find the government school running the class. Orphaned home, where only the rich relative find their place.Mission school for the sake of the church unity. Etc….Temporary helps which by nature arte temporary and offer no roots. Random acts of kindness that we indulge in- we offer them slivers of hope and we are not sure what to do with the poor kids.

Dealing with Vavah was a defeating experience for me. Not because Vavah didn`t went back to school(Nothing positive came out in my attempt), but because after a points, no options attractive enough to convince her parents to send. No immediate plans for rejuvenation and recovery. My reaction to this is-the poor(Zodawn) children need help. But when I think again,it`s not the poor (zodawn),- we need help. We ned maps,money and guideline that will help us help our poor childrens,our poor people in zodawn .

Listen to the cry of these children,they are your children,help them,give them the chance to read,play. Provide them what they deserve.

In Vatican City, On Dec 25.2006) Pope Benedict XVI Sunday urged Roman Catholics to pray for the world's unborn and suffering children as he led the traditional midnight Christmas Mass at St. Peter's Basilica. Jesus, the pope said, "directs our gaze towards all children who suffer and are abused in the world, the born and the unborn. Towards children who are placed as soldiers in a violent world; towards children who have to beg; towards children who suffer deprivation and hunger; towards children who are unloved." What did the church do for these zodawn poverty stricken children.

In an earlier age, we often saw our responsibility toward the unpreviledges children in terms of charity.

In the 21st century, the world has gotten considerably smaller we should make our connection to the lives of its children more direct. The non-philantrophic organisation in Lamka and the surrounding place should carefully make the plan. So,poor children from zodawn get the same treatment with those of their counterpart in the Churachanpur town. The church should re-think again its missionary work,there are hundrends of our children sufering in zodawn. For the sake of these suffering children let the people of Churachandpur unite as one.

As Zomi, we must accept our role not only as benefactors but as part of the problem.

We can choose to ignore the poor suffering children in zodawn or we can make plan sacrificing what we are going to benefits ,Or we can accept the responsibilities that accompany our position in the order and use our economic and political might in pursuit of justice for our most vulnerable citizens, those zodawn childrens

KHUGADAM..! BOON OR CURSE..?

KHUGADAM..! BOON OR CURSE..?

By: Hausienmuan Munluo. New-Delhi

Zingkal khovot meikai annne hun madeu in Khugadam Grouping center a khokhat a kava lutsuh hi. Inn neunou tamtah umnanleh mihing khosah theilou na ding tam in mi ateenglou atam hi. Innsung khat a lut in tuilum ngen in meipang a kaki sulum uhi.Baangvangte apat in huivot te hing lut in leivot in kasapum uh atawp in aphatuam seng sih. Kotkhat leh window khat umna mei akhu huai se mai; Nungahnu in tuilum hing saw in kaminte u gen in ama min vahnu ahidan ahing hil,a innkuan te zingtha a hol lua a kuan u ahi dan gen in houlim tuam tuam kanei uhi. Nidang, a khosah thei lai u hileh touna te pia a singpi hing dawn sah ding ahidan tuaidawng Vavah in hing gen hi. Khugadam in ka singpi dawn ding u noukhat ahing la pia.

Tam Khuga multipurpose Dam project pen 1970 vel a planning commission in a lemsahpi,India solkar in 1973 vel a investigation(suikhiatna) ana pat sah,1980 July in Rs.15.0 crores sen din ana lemsahpi hita a state solkar in August 1980 in lemsahna ana pia hi. Anasep pen 1984 in Manipur solkar nuai a Irrigation and flood control department malana a sep pat ahi.

Khugadam ! Mipi hamphatna mo,kaana.?

Khopi sung(Churachandpur) et in anei le haute adin modernization leh development tha tampi tungsah ding hi.Hinanleh asuhkha khuate(affected villages) aki peithei ten hamphat pi ua,akipei thei lou amawl meithai tagaten zawn lam mano uhi. July 1993 in Hydro-power component belap tha ahina toh Khugadam in “Electrict meivah 1.5 Mw leh 250 kw hingpe khe ding a,Churachandpur leh Bishnupur district a lou tuam tuam (irrigation) 15,000 Ha bawlna din kumkho tawn in tuipe ding a, kumkhat in bu nivei lathei in um ding,Lamka khopi leh asehvel te tui siang dawn ding zong pe ding hi. Tamite pansan in Lamka khopi ah ‘small scale industries khenkhat hing piang thei ding hi. Hinanleh Impact assessment bawl ngai hi,tam Dam bawl na a, Economic cost—sum a crores a sim bei,zaanglou tampi tum mang, Human cost—khua tampi tum mang,nehsuina tha pat ngai, Ecological cost-lei hoilouna tun in,gam 15,000Ha a lian bang ki chaan hi.Asuh siat gam teng a sum a sim in Rs.94 crores abei.Manipur government in ipu/pa gou Rs.94 crores ahingla pia .! Impact assessment umlou in a haute hau deu deu in a zawngte zawng deu deu ding hi.(15,000Ha let dan tua tup gam teng chia phial ahi)

Khopi mi leh asuh kha lou khuo ten Tourist resort center hoitah hi a mun tuam apan mitten hing en ding a sum mu na hoitah hi ding,nga matna ding,electrict meivah kining ching ding,tuidawn ding kisam lou ding adang hamphatna tuamte mukal ngala in um uh.LOTAK MULTIPURPOSE PROJECT zaw ahi chiang a Manipur a electrict meivah hasatna um nonlou ding achi un, lotak project zaw ahi toh kituah in kum tamtah Manipur in athei ngei lou leh tuakha lou Load sheeding hing kipan hi.Khugadam zong tam Lotak project abah kha ding zau huai hi. Khugadam sang a sum tawmzaw sengna Bio-diesel plant(Singdol apat) bawl thei ahi.Tua zia in Khugadam pen “Badly plan costly project ahi”. Public awareness tasap zia ahei gam nelsia zia,ahilou leh ei angma khual na a tam bang a khotaga a neilou ten anei le lam achan a gen thei athua uh; I politician ten zong ngaidan tha nei a,zodawn maban sautah a et uh dei huai hi. Project hoizaw bawlthei ahi dan mipi ten politiciante kung a gen hunta hi.Khopi a pawlpi tuam tuam umten zong ei hamphat na dia genthei thua zodawn a imite maban ding khual a buaipi hunta hi.

IFCD,TD & Hills Transport minister pa gen dan in 2005 in Rs.2.5 crores Dag chitha neite(ama hapan na zia in) tanpha panpina pia in um;Tam compensation rule huamkha lou chin gen hi,a hoi hi. Hinanleh asuhkha khua tamtah ten hitui-naptui toh khugadam tui khang en uhi.Tam solkar in compensation apiate u apeina(route) hoitah a etpia a,khotaw a mitaga pa/nu in zong solkar panpina amu diing bang a amu theina dia panla kisam hi.Compensation mawng mawng Rs.6.75 crores(4.2 crores in 1992 & 2.5 crores in 2005) ki hawmkhe ta hi.

Hinanleh Vahnu`n compensation a nu le pan amulam thei kha nailou, a lawmte Ngai leh Hoikim nu le pa in Rs.1,500 amu uh hing gen hi.Manipur government in 2006 december beima a Rs.3000 pia din chiam hi.Hinanleh Ngai le Hoikim ten Rs.1,500 mu uh (??). Betty te khua Phaibem ah Inn 13 tui in tum a nanleh govermnet record dan in inn 8 pha hi.Tam government record na a inn 8 teng in panpina mu ding uaadang inn 5 vanute loi in mulou ding dan u ahi.Tua zia in khosung mitten hawmsiam in hawmvual ua mi khenkhat in Rs.3000 lah a Rs.1,500 amu uh ahi;Tam government record pen 1992 a la lehrecord zahden ahi. 1992 in government in inn 750 suhsiat din chiamte ua tun lah inn 1000 val suh siat in um ta chi uhi.

O.Ibobi chief-minister leh a party ten 2006 a Khugadam ava pha un “Innsuan in Rs.3000,anntang bag khat,CGI sheet(Laangva) bundle 5 chiat muding”chin zinpah va chiam a December ha bei ma a pia din chiam.Tun lah December ha `The end` ta. Mi pawlkhat in CM pa zinpa munan uleh atam zaw ten “Dam action committee(DAC) ten khugadam nasepna toh kisai a kiphinna anei u leh a BAN bawl u atawpsan hun un compensation mu ding “ chin Manipur government in gen hi.Tuazia in tam khotaga ten panpina amu hun ding u gen thei hilou hi.

Sawt pat in affected area committee(AAC) ten Thoubal Dam in asuhkha mipi ten panpina amu bang u:compensation pe din government na sual uhi.Hunsawt nailou in Guwahati High court in Manipur government kung a Thoubal ate panpina mu bang pe din thupia in sawl uhi. Hinanleh a lungziin huai khat Thoubal aten Pucca patta lai nei uh; tam guwahati High court in pucca patta holder mi 200 te kunga compensation pia ding huam kha giap hi.Tam in Vahnute khosung a anei zoudeu pucca patta neite in compensation muding ua,Bettyte leh amau`n mulou ding uhi.Vahnu leh ama u bang a mi aneiloute adin tam Guwahati High court thusua order pen phatuam lou sua hi. Compensation mu ding te ahun kikhel nan leh atui kiching in khang lam anawt zing.

Tua chin 2006 guazuh hun(monsoon season) in atui kiching pan a,Khuga Dam tuizin in khua 17(17 villages) tum mang a,huan a haichite tum siang in naupangte schoolte tum inlekha sim thei lou ua,sum le pai,ne-le-tah lungkham pum in Vahnu ten huipi-guapi nuai ah akeeng uh tui in tum pum in a innte u phet in thousi thouvai nuai gial le vot lah a mialna,kaana tuipi nuaisia in lungziin na bawh-inn neu zuan in lam zawt uhi.Hasiatna mit tui toh government in abawl grouping center sung ah Vahnu’n ahinkho tha zah hing pan hi.

Tam Vahnu hinkhuo zah dan ka mit un kamu un,bangma thei lou naupang agen thei dante mu in,Vahnu phat dan,nunnem dan, school,biah-inn um ding te adei dan mittui kai pum a agente ka loipan thei in “Vahnu ka zii din kava hel ding” chin Bus apat in hing kum khiat san hi.

Akaana te u ngai pia in zahpia un………..solkar in buaina hasatna apia sap sap din Gujarat a Ahmedabad a Narmada Andolan bachao te toh a compensation mu u akikhe talua,Thoubal project ate be hileh mo

ROSSINA ! NA PAMMAI NGEI........./

ROSSINA ! NA PAMMAI NGEI

By:Hausienmuan Munluo


Tua nitah theikhol loupi in PVR(cinema hall) mai ah nai 11:30pm in ka kituah uhi. Rossina maisua kisuanla na in adim in kamai sua a lamdang sahna um ahaisih;ka gintatlou na mun a Rossina zaan sawt nuai a kol tangval toh kamu in kaki guih in lamdang kasa zawzen hi. Hinanleh nuimai toh eh ! Rossina chibai chin ka houpia aman zong muan lah na hi mo chin chibai hing sang in houlim ka nei uhi. Aman azilnate zouta a sawtlounua chian asepna ding join paita ding ahi dan ahing hil hi. Tam alungkuai kol vompa toh sawtlou nua a nupa ding ahidan uh zong ahing hil hi. Ka senlawm Rossina itt kahi diai mah tua zan kangai tua den hi.

Innsung khosahna kichup le neizou a hing khangkhia Rossina ka senlawm ahi,Lapawl zilna,sannemla zilna leh khotang thil him him leh nam thil him him a pang ding a zong anulepa in aduat a adei uh,Rossina anulepa in Kasauti seriel en ding in phal ua serial tuam tuam kana en khawm uh,tua hiding ahi Rossina kicheina te a sexy thei in atahsa etla huai,ken vang melhoi ka nasa hi. Kum tamtah kimu nonlou hima nan uleng Rossina melhoina manghil vual ahi sih hi. Anu le pa in ahil lou adiai mah puanteen teeng bang siamlou thep thuphi. Rossina toh kakimu un aw..! a melhoina te toh inam puante in kizem in kol le vai te lah ah zogam Diingdi a etlawm dan hing sulang leh chin kana enla,Rossina in sangnaupangte lah ah panla in pil-le-siamna nei aman mapui leh chin zong ka na deihi.I nam in apoimo mipil leh fel neizoute I khotang leh I nam a ding a zah kha lou a aum uh; na kasa hi.

Rossina bang in nungah leh tangval khenkhat ki changkang sah ten meithai tagate khotuahna khutchin vomchia zong nei lou in,ami asate kung lah ah kihal lou tam hi. Rossina “kou aneilou pen leh amawl zahthei lou teng in nam itt dia kahi uai? Tua zia a inam in deibang khantouna mulou hia mo. Rossina na nu le pa leh nang zahthei pen leh mi etton thei ding,mi zatat ding pente bang ding a puihuai ngai leh zawl ngai a pang na hi uai? Nam dang laisiam leh pilte lah a nam in aumna mun pou ua azah thei pen leh zah pen te hi ua: Rossina na pilna,na siamna leh hoinate I nam in ahing zah kha lou a,namdang kol leh vaite khut a na mangthang mai ding mo. Rossina ..! Aw,na pammai ngei…

Rossina zaankhua in kageel a lungsiat um kasa,Marilyn moonroe bang a ahoina apilna a sum le pai ahing zah kha ding ka zaupi hi. Marilyn hoina in khovel azel suahi. Mithupi leh leitung vaihawm milian tah tah te toh kipawl in tomkal nopsahna hinkhuo amang; U.S.A te President lui John F.Kennedy toh bang na che khawm uhi.Marilyn in khovel mite amelhoi na toh atai sah zou hi.
Hinaleh zingkalkhat khovel ahing ki liing hi. Khovel in Marilyn sithu azaa in kiguih hi. Sum le pai tamtah nei,melhoi a thang Marilyn lungkham zia a damdoi tamne(over dose) zia asi ahi. Marilyn bang a Rossina in zong ahoina,asum apai apilna ahing zah kha a lungkham athua ding ka zaupi man zhi zaw. I gam ah nopsahna thanghuai na chi kim umhi.Khamthei chin teng kimna Churachandpur ah Pss te survey dan in Commercial sex worker (numei kizua) 1200val um hi.() . Khanglaite thanghuai dan leh numei muniam dan sulang hi.Kei leh Zopatong in vang Zou numeite I gam a etton tah leh siangthou numei apang ding in ka deisah uhi. Tam din numeite kung ah nam ittna aum ngai hi.

Rossina “nam ittna umlouna mite amangthang ding”chin kana genkha.Khanglai leh officer tampi zong nam ittna um lou in mahni nopsah na ding khualnan amang thang uh: aneizou pil leh laisiam ihing um sun sun chiang in nam itt le pui mah in asugenthei leh nam amawlchia zumpi pen in ipang uh. Zodawn a meithai tagate sum mu ding te bang a neh mang pia uhi.Nam a ding a sep ding leh bawlthei atheilou pen te hinuam uhi. Zaan sawt nanleh Rossina mit kilawm ka vei den. Rossina minlou in zankim in kathou a,ka tunnu aw nem ngai vung vung kawm in Rossina..! zankim lungleen kei din na e chin ka khutpete a kamai hum in ka kap hi. Kathua gim seng zia in ka meel saiha bang in adaang hi. Lungtam sa in phalbi huivot nuai ah Zokhopi ka zuan hi.

Heisa paana,khovui kai in zam I gam lunghel a huai; Huikhi laang hiau hiau ten nidang a Rossina in a ittna thu agen chim thei lou ka bil ah ahing gen hi. Ka tal a daa na in a suai anam kip pum in Rossina kihei mangsan sawm in I gam mual-le-tangte ka en hi. Lavui gelsiam ten I gam aliang vai e lawm lawm,,zuunlou zogam, tulpan kaita ana chi uh; I gam a liangvai sih zuunlou ahisih, a zuun ding(mihausa,officer pil) ten a zuun lou uh ahi zaw hi.Zodawn a neilou leh liang vai ten azuun thei tan un na zun uhi. Ei le ei iki sim mozia ua nei lehaute ,pil lesiam ten zodawn khotuah na a nei lou zia ua zodawn a meithai tagate liangvai ahi . Nei le neilou,pil le pil louzia hilou,I nam ihina eiman itoi sang lou le koi in e ahing toi sang pia ding?” I gam tulpan akai sih kum 2-3sung a igam khantou dan kamu in kathei khia hi.

Tua samsan nungahnu,Hotel a puan ah nuaisilangawng a kikhai(halter top/neck) leh jean toka leh skirt a kizem nu,abil a head phone toh amobile a MP3 langainu,agei a aloinu a mobile lim la abuai,sah lang ahing vasuh nungah mobile a ham a nui siu seu nu,innmai a sunglasses bun a pulsar tung a cigratee tepte kamu in; tam ziania zokhopi ahina e?chi lung gel ahing neisah hi.Tam nungah leh tangval te khen khat muntuam a lekha sim leh muntuam tuam a zilna nei inn lang pha zual uh khenkhat lah zokhopi ma a paa khe te a hi uh,Lapawlsa nungah melhoite tangval ten mobile a lim ana la te uh bang leenlai ahing phosah: Suddam Hussein si a NDTV,BBC,CNN adang dang te a inn chin in ana et thei bang,Sangnaupang Computer a internet akimawlte bang,et nuam kasa hi. Childrens park a naupang nuithawm gingte bang, load shedding zau huai nonlou dan,solar leh inverter zang a innsung leh kholai taanvah ahi bang ,tua leh chim hun a library a lekhabu vasim thei a aum bang I gam khangtoulou ichi paupau di uai,zuunlou ichi di uai,tulpan kai ichi ding uai?i gam a khangtou hi. Tam I zokhopi te lah a khat singngat khantoudan ahi.Hinanleh MLA pan singngat pua na ding sum(166 lakh) negu hi. Rossina I bualna khua piandangta nanleh guam luitui ginte leh khomual lumsuang na dang tuam nai lou. Lunghel in nidang a Rossina toh kahun man khawmna munte ka va pha koi koi hi.

Lamka veng tuam tuam te ah kava a,minam dang veng a etlawm leh hoidan siangthou in changkang huai hi. Hinanleh ei vengte siatdan,hoiloudan lamdang,siatna lam zu le sa khamthei,kicheina lam a lah mite eng tuan lou in mite kipha hia,ih innsungte ua namdangte vanzat TV Refrigerator adang dang kim a,Hinanleh bangchi dan a mi veng dangte siangthou ua a veng uh etlawm a hoi thei e?Bangchi dan a namdang meithai tagaten atate uh schoolhoi leh college hoi a akai sah zou uh e?
Miten asum apaite uh itt lou in,kituah khawm ua a veng te uh pua in,meithai tagate panpi dan thei uhi. Veng khenkhat lampi te solkar panpi na toh pua hinanleh atam zaw tham mahni tha leh sum le pai veng sung a neizouten aseng zia uh ahi.Ei minam adin vang thil hithei vawt lou ding abang,meithai tagate panpi ding zong Pasian mopuahna(responsibility) dan in ikoi uhi,tam chawmngaina itasap zia uh ahi. En nehsenglou nei a,imi isa ni-le-puan sil ding zong nei lou a nikhat ne ding sui tawm a lungkhamte bang ding a kithei mo bawl a panpi nuamlou ihi uai? I nam amawl in apil maithei nanleh I mi-i-sa minsiat na mimal khat minsiat na inam minsiat na ahi.Guungal thong inn a saltanna thu ah I nam amin se dil del (I theipha uai?) lungsiatna umlouna mun ah chawmngaina mel mu ahi sih.Khopi a teeng Zou lamkai te,officer te tam hunlai a hei a um uh e?Panpi ding leh asuatatna ding ua bang ding a kamkhat be ka lou uh adding uai?Bang ding a tam bang lawm a inam in chawmngaina tasam a umlou phial?Pilna siamna suina a ina phazou lou I mipil laisiam officer te leh neile lam a iphalou I mihaute koi in bang chi dan a chawmngaina lam a ihil pil ding uh ahei? Innsung maitam,tapkotawng a houlimna,annkuang a kithu hil na inei tawm zia ua inn sung anam itt na ding leh chawmngai na I gen tawm zia uh ahi.Japante,sapte,leh Israel adang nam pil ten atate uh nam ittna hil in chawmngai sah uhi.Zodawn khotua siam ten zong bawl uhi.Monalisa pa zodawn a pastor(priest) nasem in atate zodawn khotua ding leh chawmngaina nam ittna hil petma ahi ding.
Monalisa in meithai taga,khutdawte a khotuah.

Monalisa in khutdawte a panpi,akhut nemnou in khutdo te panpi na a na asep kamu,meithai tagate alungsiat dan agen in hichin lung ka gel, “tamnah itt tu dihtah um e.” Lisa in ka ittna theisih nanleh tua nitah in atungtang la in kasa,a khohei gamtat kilawm dante van a alsite ka en sah in kahil hi. Monalisa melhoi dan Rossina sang in avaapha zaw hi. Ziingsol tanu vaa abang. Naupang nou hinaleh a lungsim a ching kip a, umdan siam in zaidam. Rossina lungmawl in ahing suhlung gimlai a tambang a nunnem leh melhoi Monalisa kamu in kipahna ahing um kia hi. Mihing kipahna thil neu nou khat hina mai zen e. Lisa in ka ittna hing theipi hileh “gammang hing dip dep nuai ah toupi in Ni kangtarai dangka eng a taite,Hapi meilum dangka eng a leengte etpi ka ut hi. Ama Lisa toh tomlou hinkhuo kazah khawm uh hampha hina mai ing e..Lisa bang in pil le siam hoi ten nam itt in,khanglai leh sangnaupangte lah ah pan la in meithai tagate khotua chiat uleh. Aw..! Rossiina tua nin kolpa toh hing mulou hileng, Lisa hoina thei kha lou in kei zong namdangte lah ah mangthang petma dikahi. Melhoi Lisa, na nunnem dan,na gamtat khohei kilawmdan,na lunggel siam dan leh fel dan ka nu`n hing mu hileh a mou din ahing enla ding hi.